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                <text>No Youth, No Conflict: The Youth Factor in the Nawuri-Gonja Conflict in Northern Ghana</text>
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                <text>Cletus Kwaku Mbowura</text>
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                <text>In the 1970s, ethnic youth associations sprang up in Northern Region of Ghanaborne out of the local concerns and desires to stimulate community development through self-help progammes. This led to the crystallization of ethnic youth associations, including the Gonja Youth Association, Konkomba Youth Association, Dagomba Youth Association, Chamba Youth Association, Nawuri Youth Association, Nanumba Youth Association. These associations dominated the local socio-political space in the region, and spearheaded the politics of self-help and ethnic identity. Few years after their formation, ethnic youth associations had become powerful organizations in Northern Ghana to the extent that their activities began to push ethnic groups to the brink of conflicts. Using a historical approach that blended data from documentary and non-documentary sources, this study examined the socio-political activism of Nawuri and Gonja youths and youth groups as well as the participation of the youth in the Nawuri-Gonja conflict of 1991/1992. It also examines the role of Nawuri youth groups in peacebuilding after the conflict. The paper argues that Nawuri and Gonja youth groups were catalytical to the Nawuri-Gonja conflict and post-conflict peacebuilding.</text>
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                  <text>&lt;strong&gt;Faculty Research Publications&lt;/strong&gt;</text>
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                <text>Autochthonous, conquest and overlordship rights in land: Constructing allodial rights in the Kpandai area in Northern Ghana in the pre-colonial times</text>
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                <text>Cletus Kwaku Mbowura</text>
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                <text>In 1991-92, a conflict over the allodial title to lands in the Kpandai area broke out between the Nawuri and the Gonja, prompting the necessity to interrogate the concept of allodial rights. In Northern Ghana in general, allodial rights in land are ethnicized-the right of absolute ownership of land resided in an ethnic group. Nonetheless, the modes of acquisition of allodial rights in land differ from place to place, though generally they are embedded in the historical traditions of societies. By and large, the modes of acquisition of allodial rights in land by an ethnic group are determined by variables such as autochthonous and conquest rights, lease and gift. This study interrogates the ownership of Kpandai in the pre-colonial period, using, as determinants, tools such as autochthony, conquest, and I overlordship. It argues that allodial rights in lands in the Kpandai in the pre-colonial period resided in the Nawuri by virtue of rights of autochthony and autonomy.</text>
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                <text>The Ethnic Factor in International Politics: Constructing the Role of the Nawuri in the Pan-Ewe Nationalist Movement</text>
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                <text>Cletus Kwaku Mbowura, Awaisu Imurana Braimah2 Felix YT Longi</text>
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                <text>This paper examines the German colonial project in Alfai in Northern Ghana as well as the roles the Nawuri played in the political activism of the 1940s and 1950s that sought to define the administrative status of the two Trust Territories of former German Togoland. Described as the “Togoland Question” or the “Ewe Problem”, the political activism has been labeled an Ewe affair, and examined largely within the framework of the pan-Ewe nationalists seeking to project an Ewe identity and establish an Ewe-dominated state. This study shifts focus to the roles that the Nawuri, a non-Ewe ethnic group, played in the pan-Ewe nationalist movement, and argues that the pan-Ewe nationalist movement was not entirely an Ewe affair; Nawuri association with and participation in its activities were conspicuous.</text>
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                <text>2014</text>
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                <text>https://scholar.google.com/citations?view_op=view_citation&amp;amp;hl=en&amp;amp;user=FihyGVkAAAAJ&amp;amp;citation_for_view=FihyGVkAAAAJ:qjMakFHDy7sC</text>
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