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                <text>In the 1970s, ethnic youth associations sprang up in Northern Region of Ghanaborne out of the local concerns and desires to stimulate community development through self-help progammes. This led to the crystallization of ethnic youth associations, including the Gonja Youth Association, Konkomba Youth Association, Dagomba Youth Association, Chamba Youth Association, Nawuri Youth Association, Nanumba Youth Association. These associations dominated the local socio-political space in the region, and spearheaded the politics of self-help and ethnic identity. Few years after their formation, ethnic youth associations had become powerful organizations in Northern Ghana to the extent that their activities began to push ethnic groups to the brink of conflicts. Using a historical approach that blended data from documentary and non-documentary sources, this study examined the socio-political activism of Nawuri and Gonja youths and youth groups as well as the participation of the youth in the Nawuri-Gonja conflict of 1991/1992. It also examines the role of Nawuri youth groups in peacebuilding after the conflict. The paper argues that Nawuri and Gonja youth groups were catalytical to the Nawuri-Gonja conflict and post-conflict peacebuilding.</text>
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                <text>In 1991-92, a conflict over the allodial title to lands in the Kpandai area broke out between the Nawuri and the Gonja, prompting the necessity to interrogate the concept of allodial rights. In Northern Ghana in general, allodial rights in land are ethnicized-the right of absolute ownership of land resided in an ethnic group. Nonetheless, the modes of acquisition of allodial rights in land differ from place to place, though generally they are embedded in the historical traditions of societies. By and large, the modes of acquisition of allodial rights in land by an ethnic group are determined by variables such as autochthonous and conquest rights, lease and gift. This study interrogates the ownership of Kpandai in the pre-colonial period, using, as determinants, tools such as autochthony, conquest, and I overlordship. It argues that allodial rights in lands in the Kpandai in the pre-colonial period resided in the Nawuri by virtue of rights of autochthony and autonomy.</text>
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                <text>2012</text>
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                <text>https://scholar.google.com/citations?view_op=view_citation&amp;amp;hl=en&amp;amp;user=FihyGVkAAAAJ&amp;amp;cstart=20&amp;amp;pagesize=80&amp;amp;citation_for_view=FihyGVkAAAAJ:zYLM7Y9cAGgC</text>
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                  <text>&lt;strong&gt;Faculty Research Publications&lt;/strong&gt;</text>
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                <text>The Ethnic Factor in International Politics: Constructing the Role of the Nawuri in the Pan-Ewe Nationalist Movement</text>
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                <text>Cletus Kwaku Mbowura, Awaisu Imurana Braimah2 Felix YT Longi</text>
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                <text>This paper examines the German colonial project in Alfai in Northern Ghana as well as the roles the Nawuri played in the political activism of the 1940s and 1950s that sought to define the administrative status of the two Trust Territories of former German Togoland. Described as the “Togoland Question” or the “Ewe Problem”, the political activism has been labeled an Ewe affair, and examined largely within the framework of the pan-Ewe nationalists seeking to project an Ewe identity and establish an Ewe-dominated state. This study shifts focus to the roles that the Nawuri, a non-Ewe ethnic group, played in the pan-Ewe nationalist movement, and argues that the pan-Ewe nationalist movement was not entirely an Ewe affair; Nawuri association with and participation in its activities were conspicuous.</text>
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                <text>2014</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>https://scholar.google.com/citations?view_op=view_citation&amp;amp;hl=en&amp;amp;user=FihyGVkAAAAJ&amp;amp;citation_for_view=FihyGVkAAAAJ:qjMakFHDy7sC</text>
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            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="14661">
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3">
                  <text>&lt;strong&gt;Faculty Research Publications&lt;/strong&gt;</text>
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      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>The Gods, Spirits and Magical Powers at War: Reflections on the Psychological Dimension of the Nawuri-Gonja Conflict, Northern Ghana</text>
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            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="14726">
                <text>Cletus Kwaku Mbowura, Awaisu Inurana Braimah, Anasechor Orlapu</text>
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            <description>An account of the resource</description>
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                <text>In 1991 and 1992, the Nawuri and the Gonja clashed over allodial rights in lands in the Nawuri area of the present-day Kpandai District in the Northern Region of Ghana. The conflict was cataclysmic, and throughout its conduct, there were psychological dimensions. In all the events before the conflict and throughout the phases of the conflict, metaphysical and superstitious resources were utilized and became the fulcrum in the conduct of the conflict. As the conflict occurred in the part of Ghana where superstition and belief in spiritual powers was an integral part of people’s psychology, the Nawuri and the Gonja naturally provided space for the gods, spirits, and magical powers in the conduct of the conflict. With an ingrained philosophy that empiricism is controlled by metaphysical forces, the Nawuri and the Gonja mixed superstition in every aspect of the conflict. This paper examined the extent to which superstitious beliefs played a catalytical psychological role in the Nawuri-Gonja conflict. It analyzed the space provided for spiritual forces–the gods, spirits, and magical powers–and the extent to which these psychological factors determined the course of the conflict. The paper argued that it is impossible to reconstruct a cogent narrative of the conflict–both in terms of its conduct and the scale–without recourse to the psychological factors.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2023</text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="14729">
                <text>https://scholar.google.com/citations?view_op=view_citation&amp;amp;hl=en&amp;amp;user=FihyGVkAAAAJ&amp;amp;cstart=20&amp;amp;pagesize=80&amp;amp;citation_for_view=FihyGVkAAAAJ:qxL8FJ1GzNcC</text>
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            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="14730">
                <text>English</text>
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                  <text>&lt;strong&gt;Faculty Research Publications&lt;/strong&gt;</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Colonial conflicts in contemporary northern Ghana: A historical prognosis of the British colonial factor in the Nawuri-Gonja and Mamprusi-Kusasi conflicts</text>
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          <element elementId="39">
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            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="14583">
                <text>Cletus Kwaku Mbowura, Felix YT Longi</text>
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          <element elementId="41">
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                <text>Northern Ghana has witnessed phenomenal increases in armed conflicts over the past three decades. Many of these conflicts are ‘colonial conflicts’ rooted in colonial policies, but some others have no reference to colonialism as they are occasioned by endogenous factors. The Kusasi-Mamprusi and Nawuri-Gonja conflicts are colonial conflicts whose historical roots are traceable to colonialism in Northern Ghana. This paper interrogates the British-sponsored political conferences held prior to the introduction of indirect rule in Northern Ghana, with special focus on the Mamprusi and Gonja conferences. The paper argues that the conferences sowed the seeds of the post-colonial MamprusiKusasi and Gonja-Nawuri conflicts.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2016</text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="14586">
                <text>https://scholar.google.com/citations?view_op=view_citation&amp;amp;hl=en&amp;amp;user=FihyGVkAAAAJ&amp;amp;citation_for_view=FihyGVkAAAAJ:9yKSN-GCB0IC</text>
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            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="14587">
                <text>English</text>
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